I found this to a compelling reminder on the day of the first Presidential Debate.
Abraham Lincoln--A Call to Honor the Rule of Law and the Principles of the Declaration of Independence--Why Joe Biden Needs to be Reelected
June 27, 2024
Insights from the Demise of Ancient Civilizations
June 25, 2024
I thoroughly enjoyed Victor Davis Hanson’s The End of Everything: How Wars Descend into Annihilation.
It gave me a thumbnail description of parts of history I had read about in the past but most of which I had not penetrated in detail: classical Thebes, which saw the Macedonians eliminate the independent Greek city-state; Carthage, with the Romans obliterating the city at the end of the Third Punic War; Constantinople, with Mahmet II finally destroying a much depleted Byzantine culture; and, finally, Aztec Tenochtitlan, where Cortez, with less than 1,000 conquistadors, obliterated the Aztec civilization and its warriors numbering (and death of) over 100,000.
In four fascinating chapters, he examines each of these in some detail. His thesis is that there are lessons of which we should be aware of how things came to pass, usually through naiveté, hubris and misunderstanding, as well as a deliberate dependence on real or presumed allies exacerbated by a willful refusal to recognize the power and intent of their enemies. They underestimated both the capabilities and the intent of their enemies.
I found the story of the motivation of Romans to obliterate the Carthaginians as eerily similar to what is motivating some Israelis now to obliterate Palestine and Hamas and which motivated America and the Allies to obliterate German cities and Japanese cities in World War II. As Hanson writes, “Generations of Romans were convinced, rightly or wrongly, that the resources of their Carthaginian enemy were timeless and endless. So there could be no such thing as a sufficiently diminished and quiescent Carthage.” They had to go.
Similarly, while Cortez did not start out with the conviction that he has to wipe out the entire culture of the people (Aztecs) he was righting, he came to the realization that, in order to rebuild what became Mexico City, he had to obliterate the Aztecs. He was led to this importantly because of the diametrically opposed culture of the Aztecs, highlighted by their incredible practice of human sacrifice and cannibalism.
Similarly, I don’t believe the Ottomans intended to destroy all of the citizens of Constantinople but the conflict developed with such intensity that that became the result. I’ll return to this point later.
Hansen draws the excellent point that the accusation of war guilt and harsh reparations accompanied by feeble enforcement as occurred at the end of World War I can ensure another war with an insulted but newly resurgent enemy. In contrast, Hanson writes, “Quiet magnanimity backed by unyielding force and confidence in enforcing it does bode for a settlement, as occurred after World War II, and can guarantee lasting peace.”
This lesson is applied to Romans’ lack of strong enforcement of holding back a resurging Carthage after the Second Punic War. So, the Third Punic War arose. Now, Rome was in a state of mind that there will not be any more wars. We will obliterate Carthage and the civilization which supports it. This is the attitude of Israelis toward Hamas. It was the intention of the U.S. as we tackled Al Qaeda. The problem is that these movements cannot be totally obliterated.
A very interesting insight I gained in Cortez’s success is the degree to which he was able to draft into his army tens of thousands of fierce neighboring warriors who were opposed to the Aztecs. The Aztecs had treated them cruelly. I believe the Nazis’ treatment of the people in the countries in which they invaded accounts for not only their failure of the citizens to join the Nazi cause, but to the strength of the resistance which developed.
I’m also struck by how a combination of religion and greed motivated Cortez, just as it motivated so many other movements during the course of history. As Cortez himself wrote: “The principal reason for our coming to these parts (of the world) is to glorify and preach the faith of Jesus Christ, even though at the same time it brings us honor and profit, which infrequently come in the same package.”
One of the most memorable insights I took from the book is how the intent and effort to destroy rather than merely defeat a trapped enemy ensures unprecedented savagery and, as Hanson writes, “The zeal necessary to resist overwhelming odds (by those being attacked) eventually ensures a level of counter-violence that seals the fate of the defeated. Surely this is what accounts for and drove the blitz bombing of civilian populations by the Allies in both Japan and Germany during World War II. It is driving the motivation and actions of the Israelis as they pummel Gaza and its citizens with bombs. Hanson recites the learning during the course of World War II by General Lemay that there was no recourse but to blanket-bombing to win the war.
Looking back, Hanson notes that, “Once the victors are unleashed—and they always are—their commanders post-facto expressed regret over their nihilistic cruelty, without any sense that they would do anything differently in the future.” This, of course, is what happened following the use of the atomic bomb. Retrospective debate as to whether it should have been used. Retrospective debate today about blanket-bombing and, yet in hindsight, would one have done anything differently at the time? Almost certainly not. The forces and pressure of the situation led to this outcome almost inevitably.
The Misbegotten Outcome of Dobbs v. Wade--Looking Back Two Years
June 24, 2024
I am reposting a blog authored two years ago. The outcome is what I expected and feared.
Chief Justice John Roberts Had It Right! If Only He Could Have Secured a Fifth Vote
JUNE 30, 2022
The Fall, The Recovery and The Renewed Fall of Globalization-Causes and What Does the Future Hold?
June 12, 2024
The causes of the breakdown in globalization following WW I were complex. There was the fracturing of not only nations but empires. Sanctions and blockades pushed nations toward a commitment to self-sufficiency, just like today. We also witnessed the formation of autarkies, marked by their expansion beyond national borders through "colonization" of other countries, seen by the conquering country as part of its natural orbit. For example: Britain with its Commonwealth of Nations; Japan, with its vision and commitment to control the economies of the countries of Southeast Asia; Germany, as it took over Austria and then sought to do the same with the entire continent; the Soviet Union, with its expanding empire (Comintern Pact), and the United States, already largely self-sufficient as a result of previous land acquisitions, including ones achieved through two wars (against Spain and Mexico).
Today, we see another push back against the global economic order.
The invasion of Ukraine has been of extraordinary importance in upsetting the geo-political environment and the sanctions that have followed have reset the economic environment.
The same political and economic repercussions are now flowing from the increasing divide between China and the U.S. and the West.
On top of this, has been the impact of COVID. Ideally, given the fact that this epidemic posed a global threat, it could have led to a global response. But with few exceptions it did not. Instead, it became a "blame game". What characterized the response was a commitment to secure self-sufficiency by each country in taking care of its own citizens.
While trade has been reduced through sanctions and tariffs, so far you have to a high degree the continuation of capital flows, with the exception of Russia, that didn’t exist in the inter-war period. Also the existence of multi-national corporations like Procter & Gamble, Coca-Cola, Boeing and Apple provide an integration of supply chains and the opportunity for personal relationships which did not exist at anything like the same level post-1920.
With all its weakness, we have the United Nations. There are blocks like the European Common Market, which didn't exist in the 1930s, and alliances among countries in Asia and Latin America.
Yet, we have great overhanging threats and challenges. Some are similar to pre-1914. Some are radically new, including the emergence of new technologies which carry great risk to mankind.* Others are geo-political including whether and how the West and China create a stable peaceful relationship which recognizes their and the world's mutual long-range interests. Also on the list is how to resolve the tinder box in the Middle East including the role of Iran and the relationship of Israel and Palestine. And there is the still unresolved tragedy of Russia's misbegotten war to subvert Ukraine's independence.
As always, our future will depend on wise and courageous leadership. Nothing is foreordained. It never has been.
"The Rise and Fall of the Neo-Liberal Order" by Gary Gerstle--An Incisive Sobering Picture of the Decline in Trust
The Rise and Fall of the Neo-Liberal Order: America and the World in the Free Market Era overviews in a fresh and convincing way the history of the past 100 years, 1920-2022 in less than 300 pages. Deeply researched and fluidly written, the story reveals dimensions of this history that I found incisive and in many ways new, despite having lived through most of it.
Neo-Liberalism turned out to be a defining and unifying order of political economy, which was embraced by Republicans and Democrats from Reagan, Bush, Clinton and Obama.
Its breakdown has been caused by a tremendous decline in trust and polarized cultural relationships in the United States including among the political parties. These differences have morphed into moral differences in their character, not just differences in policy. The decline in trust from a level of 75% of the public trusting the government "to do the right thing all or most of the time" in 1958 to 20% in May 2022 traces to many factors, including the disclosure of Nixon's break-in of the Democratic Headquarters and subsequent resignation (trust declining to 36% at the end of his presidency) and then further declining due to the misbegotten invasion of Iraq (declining to 25% at the end of G.W. Bush's administration).
I believe two other causes of the breakdown in public trust and confidence trace to 1) the adversarial, non-stop denigration in broadcast and print media and on social media platforms of the motives, efficacy and moral worth of the opposition, and 2) from the breakdown of the makeup of the family. Gerstle marshals sobering statistics to demonstrate this. Nationally, a staggering 30% of babies are now born into single-parent homes, up from only 10% in 1965. *
The decline of trust in every institution (other than the military) has been well documented and I won’t rehearse the data here. However, I would state that my two greatest concerns about this country--concerns that I find the hardest to to overcome—are the decline of trust in our institutions* and in each other and in the breakdown of the American family.
While Gerstle makes the case compellingly that the two parties have been united in their view of the right "political economic order,” he fails to provide enough emphasis on the nuances of their differences on cultural issues. For example, how Democrats placed greater emphasis on a spirit of cosmopolitanism, open borders and an attachment to diversity compared to a greater attachment among Republicans to family, patriotism, religion and other so-called traditional values.
I also believe he should have brought more emphasis to how dramatic geo-political changes post-2000 have fractured the free trade, cosmopolitan ethos that prevailed in the immediate post-1990 spirit of Neo-Liberalism. The passage of MFN for China, the WTO, all were premised on China’s adopting the practices of the Free World to a far greater degree than is obviously happening. And the spirit of democracy which in 1990 showed signs of animating much of what was developing in Russia has disappeared at this moment.
I also wish Gerstle had spent more time addressing the totality of what was happening on the global front and, as part of that, recognized that our illusory belief post the fall of the Soviet Union that the world was aligning almost as one behind our view of the right political-economic order led us to retreat in the commitment to forge better diplomatic understanding with our potential adversaries, Russia and China in particular. Instead, we pretty much put aside what their future interests and fears might be.
*Another sobering set of data showing the decline in spirit of the American public emerges from this recent WSJ-NORC poll. The percentage of people who say these values are important to them, have declined from 1998 to 2023 as follows:
Patriotism: 70%-38%
Religion: 62%-39%
Having Children: 59%-30%
Community Involvement: 47%-27%
Everyone Combines Strengths and Blind Spots. We Can Learn From Both
Jon Meacham’s "American Lion: Andrew Jackson in the White House" brings alive as well as any biography I’ve ever read the reality that great men (and women), in this case Andrew Jackson, bring together great strengths and virtues with blind spots which as we see the world today, make us cringe. For Jackson, those blind spots were slavery and the treatment of Native Americans.
Meacham's book gave me a new appreciation of Jackson’s strength of character and how he held the Union together during the Nullification crisis of 1830-31 which came close to seeing South Carolina secede from the Union. But he held it together. And he fought the “good fight” for the small man as he battled the consolidated financial interests of the National Bank. As Meacham says, Jackson “proved the principle that the character of the President matters enormously.”
“Jackson had many faults,” said Theodore Roosevelt, “but he was devotedly attached to the Union and he had no thought of fear when it came to defending his country. The course I followed regarding the Executive is subject only to the people…it was substantially the course followed by both Andrew Jackson and Abraham Lincoln.”
“He wanted sincerely to look after the little fellow who had no pull and that is what a President is supposed to do,” Truman said of Jackson.
Meacham writes. “The great often teach by their failures and derelictions. The tragedy of Jackson’s life is that a man dedicated to freedom failed to see liberty as a universal, not a particular, gift.” Meacham was, of course, referring to Jackson’s repeated assault on Native Americans, abrogating treaty after treaty, pushing them west, feeling that, in my words, they were a breed apart. He also refers to his support for the institution of slavery, being a slave owner himself, and fighting the abolitionists during the 1830s, including their fight against the Gag Rule in Congress.
“The triumph of (Jackson’s) life,” Meacham continues, “is that he held together a country whose experiment in liberty ultimately extended its protections and promises to all—belatedly, it is true, but by saving the Union, Jackson kept the possibility of progress alive, a possibility that would have died had secession and separation carried the day.”
In many ways, this commitment--preserving the Union and finding a way to strengthen it--is what has characterized the great leaders in Procter & Gamble’s history. The intent has always been the same: building on the strengths of the past, responding to the exigencies and opportunities of the present, not only adhering to our values but finding a fuller way to live them, and, in all ways, seeking to make Procter & Gamble a more successful and vibrant institution in the future.
The Miracle of the Human Face
One of the many times when I have been mesmerized by simply looking at the faces of people passing by occurred almost 20 years ago. I was being treated for bladder cancer at the Sloan Kettering Hospital, observing passers by from a window in the restaurant where my wife, Francie, and I were having dinner. I looked at them, one by one, as they walked by, grateful for and taking pleasure from the health and joy I saw in their faces.
Eight years ago, I recall standing in a circle holding hands with about 30 fellow parishioners before taking Communion at my church. As I wrote then, “I looked at the faces of the children, women and men around me. I only knew a few of them personally but I knew that virtually every one of them faced challenges beyond those I will never know. Looking at them, individually, made me appreciate once more the miracle of the human face. The individuality of each one of us in what a face conveys and what remains hidden".
This short experience, no more than 2-3 minutes, reminded me that we are all in this together on the journey of life, each in our own individual ways yet, as we held hands together, we were affirming even if silently that we do it together and, in doing that, hold the opportunity, and indeed the responsibility, to help one another on that journey of life whenever and wherever we can.
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